th with the speaker’s bold “I.” These gods show power, justice, music, and renewal. The poem becomes a shared language for freedom. Thus, myth serves a clear political and spiritual aim.

Shiva as Destroyer-Creator: Shiva appears as storm, fire, and dancing force. The speaker bears Shiva’s blazing sign of victory. He breaks chains and starts a new life after ruin. The line “The furious Shiva shines on my forehead” shows sacred power. Shiva inspires revolt both morally and creatively.

Krishna and Divine Music: Krishna enters through love, play, and gentle control. The rebel cools pain with song and grace. Music tames rage and guides the crowd’s heart. Nazrul ties beauty with strength and action. The line “I’m the flute in the hands of Shyam” states this harmony.

Vishnu’s Emblems of Power: Vishnu appears through the Great Conch and Chakra. These signs mark order, courage, and rightful rule. The rebel carries them as moral authority. He fights evil but protects the weak. Thus, Vishnu’s symbols turn revolt into lawful guardianship.

Balarama and Parashuram: Balarama’s plough shows just work and renewal. It uproots a cruel world to plant justice. Parashuram’s axe cuts down war-mongers and pride. Both figures cleanse the land for peace. They make reform strong, focused, and restorative.

In short, Nazrul’s rebel wears Hindu myths as shared signs. Shiva, Krishna, Vishnu, Balarama, and Parashuram guide action. They join beauty with courage and mercy with strength. Thus, the poem turns revolt into a holy, healing duty.